22 March 2009

Challenging The Aryan Invasion Theory

"The aryan invasion theory has been one of the most controversial historical topics for well over a century. However, it should be pointed out that it remains just that – a theory. To date no hard evidence has proven the aryan invasion theory to be fact. In this essay we will explain the roots of this hypothesis and how, due to recent emergence of new evidence over the last couple of decades, the validity of the aryan invasion theory has been seriously challenged."

When the Europeans came to India in the wake of imperialism (the Europeans who came over during the Roman and Hellenistic times heaped nothing but reverence upon Indian culture) they had to justify their racial superiority, and so they created the myth that people from either eastern Europe or central Asia moved into India and displaced the native population. They based this on the similarity between European, Iranian, and Indian languages. These languages needed a common source, and they all knew at the time that it couldn't be India, so they settled for central Asia. The new old langage they invented - "Proto-IndoEuropean."

Unfortunately none of the cities Indus Valley Civilization show signs of having been attacked by invaders. "
Despite the extensive excavations at the largest Harappan sites, there is not a single bit of evidence that can be brought forth as unconditional proof of an armed conquest and the destruction on the supposed scale of the Aryan Invasion," Describes Prof. G. F. Dales.

Furthermore, none of the Vedas make refrences to places outside of India. If they had been written by invading Aryans the Vedas would speak of an Aryan homeland outside of India, which they don't, and they would spea, of religious sites and cities outside of India, which they also don't.

"
The Puranas refer to migrations of people out of India, which explains the discoveries of treaties between kings with Aryan names in the Middle East, and references to Vedic gods in West Asian texts in the second millenium BC. However, the indologists try to explain these as traces of the migratory path of the Aryans into India."

Although the article presented at the top of the page (and again HERE) does tend to use some loaded language (isn't that my job?) it is a very good place to start your search into the truth about the Indian origin of Indian culture.

-Dee

The True Aritst

An Excerpt from "A Sense of the Dramatic," Pages 173-174, from A Student in Arms by Donald Hankey.

A sense of the dramatic is, of course, closely connected with a sense of humor. If you have this faculty for getting outside yourself and criticizing yourself, you will be pretty sure to see whether you look ridiculous. If you are a real artist in the exercise of the gift, you will also see yourself in your right perspective with regard to other people. The artist must not be an egoist. He must not allow the limelight to be centred on himself. He will see himself, not as the hero of the story, but as one of the characters – the hero, perhaps, of one chapter, but equally a minor character in the others. The greatest artist of all, probably, is the man who prays, and tries to see the story as the Author designed it. He will have the truest sense of proportion, the most adequate sense of humor of all. Undoubtedly prayer is the highest form of exercising this sense of the dramatic.